Diaprax - how people are corrupted through "Consensus"
Diaprax is man's nature, i.e. his carnal thoughts, his carnal feelings, and his carnal actions being put into social action (praxis). Diaprax is man's common thought and common actions ("theory and practice") put into common action or practice (praxis). Diaprax is common-ism (man's common-collective thoughts and common-collective feelings being put into common-collective action―praxis). Diaprax is your government, your workplace, your educational facilities, your neighbors, and even your church, 'encouraging' you to put Genesis 3:1-6 (where man found his common-ism with the creation) into praxis.
Diaprax is an antichrist (anti-scriptural) way of thinking. Diaprax is a heresiarchal paradigm of 'change.' Diaprax is being actively used to 'change' you and the world you live in for the sake of "the common-collective 'good.'"
Humanism and globalism is Diaprax (man's carnal nature) made into the law of the land. In Diaprax everyone is guilty until they praxis Diaprax, i.e. apply it to their thoughts, embrace it in their hearts, and support it with their actions. All children and adults are "at risk" of not having experienced (participated in and therefore justifying) Diaprax.
Diaprax is "equality of opportunity," where everybody can participate in that which he has in common with all of mankind, i.e. his carnal nature. Diaprax is sensuousness and spontaneity no longer restrained by un-natural, anti-carnal laws. Diaprax is sensuousness and spontaneity emancipated within an "open-ended," "non-directed" environment. Diaprax is sensuousness and spontaneity liberated within an environment which is "tolerant of ambiguity."
Diaprax is patricide, i.e. the annihilation of the patriarchal paradigm of 'fixity' by the emancipation of the heresiarchal paradigm of 'change.' Diaprax is incest, i.e. the praxis of consensus, i.e. the common-collective moment, i.e. the "sensuous," "Dionysian," orgiastic experience of oneness. “Consciousness, instead of being the watchman over a dangerous and unpredictable lot of impulses, becomes the comfortable inhabitant of a society of impulses and feelings and thoughts.” “Individuals move not from a fixity through change to a new fixity, though such a process is indeed possible. But [through a] continuum from fixity to changingness, from rigid structure to flow, from stasis to process.” Carl Rogers On Becoming a Person ...(more)
Diaprax is an antichrist (anti-scriptural) way of thinking. Diaprax is a heresiarchal paradigm of 'change.' Diaprax is being actively used to 'change' you and the world you live in for the sake of "the common-collective 'good.'"
Humanism and globalism is Diaprax (man's carnal nature) made into the law of the land. In Diaprax everyone is guilty until they praxis Diaprax, i.e. apply it to their thoughts, embrace it in their hearts, and support it with their actions. All children and adults are "at risk" of not having experienced (participated in and therefore justifying) Diaprax.
Diaprax is "equality of opportunity," where everybody can participate in that which he has in common with all of mankind, i.e. his carnal nature. Diaprax is sensuousness and spontaneity no longer restrained by un-natural, anti-carnal laws. Diaprax is sensuousness and spontaneity emancipated within an "open-ended," "non-directed" environment. Diaprax is sensuousness and spontaneity liberated within an environment which is "tolerant of ambiguity."
Diaprax is patricide, i.e. the annihilation of the patriarchal paradigm of 'fixity' by the emancipation of the heresiarchal paradigm of 'change.' Diaprax is incest, i.e. the praxis of consensus, i.e. the common-collective moment, i.e. the "sensuous," "Dionysian," orgiastic experience of oneness. “Consciousness, instead of being the watchman over a dangerous and unpredictable lot of impulses, becomes the comfortable inhabitant of a society of impulses and feelings and thoughts.” “Individuals move not from a fixity through change to a new fixity, though such a process is indeed possible. But [through a] continuum from fixity to changingness, from rigid structure to flow, from stasis to process.” Carl Rogers On Becoming a Person ...(more)
