Philippians 1:27-30

Philippians 1:27-30
Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel; 28And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God. 29For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;30Having the same conflict which ye saw in me, and now hear to be in me.

Thursday, December 1, 2011

Random Acts Of Culture



Isaiah 9:6-7

"For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counseller, The mighty God, The everlasting Father, The Prince of Peace.
7Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever..."


Here is where you can read about the history of "Messiah" and here is where you can read the Scriptures included in "Messiah"

Tuesday, October 18, 2011

DRIVECAST- YOUR VERY OWN INFORMATION LIBRARY:

With "Drivecast", you can listen to your favourite programmes when you want and wherever you are. All you wanted to know about Drivecast you should be able to find at the Drivecast blog here.

Monday, August 29, 2011

Friday, June 24, 2011

Classical Apologetics

By Israel Wayne

One of the major branches of Christian Apologetics is called, "Classical Apologetics." The basic concept is that the skeptic can be convinced of the truth of Christianity by simply reasoning properly.

Rather than giving the skeptic lots of bits and pieces of evidence, as the Evidentialist approach would suggest, the Classical Apologist uses Logic and Rhetoric to persuade the unbeliever. The approach has its beginnings in Ancient Greece. Aristotle, Socrates, Plato and their contemporaries developed means of argument and persuasion that are still being used today.

Logic
Classical Apologetics tends to emphasize the forms of Logic that are deemed irrefutable (in attempting to contradict them you have to affirm their truth):

1. The Law of Identity
    - An object is identical to itself.
2. The Law of Non-Contradiction
     - Two contradictory statements cannot be true in the same sense at the same time.
3. The Law of the Excluded Middle
     - Just because two things have one thing in common does not mean that have everything in common.
4. The Law of Rational Inference
     - Inferences can be made from what is known to what is unknown.

Perhaps we can explore these in more depth in a later essay.

While Augustine or Anselm may get some votes, the man most highly favored as the father of Classical Apologetics is Thomas Aquinas (1224-1274).

Classical Arguments
Four of the main arguments for the existence of God, commonly used in Classical Apologetics are:

1. The Cosmological Argument
     - Argument from a First Cause or Prime Mover
2. The Teleological Argument
     - Intelligent Design implies an Intelligent Designer
3. The Moral Argument
     - Existence of a Moral Law implies a Law-Giver
4. The Anthropic Principle
     - A Teleological argument that says the earth was fashioned to support human life.

(full article posted at Brannon Howse's "Worldview Times" here)

Thursday, May 26, 2011

Tuesday, April 19, 2011

Amazing Discoveries Seminar Series

Total Onslaught
A Revelation Seminar
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The Final Conflict
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Radar For Eternity
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Rekindling The Reformation
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Wednesday, March 30, 2011

Study is Scriptural, Mysticism is Not

Lectio divina, or “divine reading,” seems at first glance to be a safe and holy practice. The studying of Scripture is indeed important. The Bible itself tells us that knowing God’s Word and obeying it is a crucial part of every Christian’s growth:
Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. But his delight is in the law of the LORD; and in his law doth he meditate day and night (Psalm 1:1-2).

How can a young man keep his way pure?
By living according to your word (Psalm 119:9 NIV).

And [Jesus] answered and said unto them, My mother and my brethren are these which hear the word of God, and do it (Luke 8:21).

However, the way in which lectio divina approaches Scripture can sometimes go beyond hearing or study, and instead focuses on a change of consciousness. Mike Perschon of Youth Specialties says that lectio divina "is the practice of reading scripture slowly in a spirit of contemplation. The goal isn't exegesis or analysis, but allowing God to speak to us through the word."i
...read more.

This video explains the demonic roots and phenomenon of "contemplative prayer".